2027
- Tuesday, 5 January 2027 · Masik Shivaratri
- Thursday, 4 February 2027 · Masik Shivaratri
- Saturday, 6 March 2027 · Masik Shivaratri
- Monday, 5 April 2027 · Masik Shivaratri
- Tuesday, 4 May 2027 · Masik Shivaratri
- Thursday, 3 June 2027 · Masik Shivaratri
- Friday, 2 July 2027 · Masik Shivaratri
- Saturday, 31 July 2027 · Masik Shivaratri
- Monday, 30 August 2027 · Masik Shivaratri
- Tuesday, 28 September 2027 · Masik Shivaratri
- Wednesday, 27 October 2027 · Masik Shivaratri
- Friday, 26 November 2027 · Masik Shivaratri
- Saturday, 25 December 2027 · Masik Shivaratri
2028
- Monday, 24 January 2028 · Masik Shivaratri
- Wednesday, 23 February 2028 · Masik Shivaratri
- Friday, 24 March 2028 · Masik Shivaratri
- Saturday, 22 April 2028 · Masik Shivaratri
- Monday, 22 May 2028 · Masik Shivaratri
- Wednesday, 21 June 2028 · Masik Shivaratri
- Thursday, 20 July 2028 · Masik Shivaratri
- Friday, 18 August 2028 · Masik Shivaratri
- Sunday, 17 September 2028 · Masik Shivaratri
- Monday, 16 October 2028 · Masik Shivaratri
- Wednesday, 15 November 2028 · Masik Shivaratri
- Thursday, 14 December 2028 · Masik Shivaratri
How the date is fixed
The Krishna Chaturdashi of every lunar month. The date is the day on which that tithi is running at the middle of the night (halfway from sunset to the next sunrise). Dark-half entries carry both month names: purnimanta (North India) and amanta.
About
Masik Shivaratri is the fourteenth tithi of the dark half of every lunar month, the night before the new moon. Like Maha Shivaratri it is a night observance, so the day whose middle of the night (nishita) carries Chaturdashi is chosen, even when the tithi is absent at sunrise. The one in amanta Magha (Phalguna in the north) is Maha Shivaratri itself, and the one in Shravana as North India counts it is often called Sawan Shivaratri. Each entry shows its month in both reckonings, since North India names the dark half one month ahead.
How it is observed
A fast through the day and worship of Shiva at night, with abhisheka of the linga.
